03: MANIFEST: On the Future
1. We believe the most important division in today’s left is between those that hold to a folk politics of localism, direct action, and relentless horizontalism, and those that outline what must become called an accelerationist politics at ease with a modernity of abstraction, complexity, globality, and technology. The former remains content with establishing small and temporary spaces of non-capitalist social relations, eschewing the real problems entailed in facing foes which are intrinsically non-local, abstract, and rooted deep in our everyday infrastructure. The failure of such politics has been built-in from the very beginning. By contrast, an accelerationist politics seeks to preserve the gains of late capitalism while going further than its value system, governance structures, and mass pathologies will allow.
(Without wanting to insert myself into a family squabble, from outside, the distinction drawn here between flavors of anti-capitalism makes sense.)
2. All of us want to work less. [Entrepreneurs of all kinds excepted.] It is an intriguing question as to why it was that the world’s leading economist of the post-war era believed that an enlightened capitalism inevitably progressed towards a radical reduction of working hours. In The Economic Prospects for Our Grandchildren (written in 1930), Keynes forecast a capitalist future where individuals would have their work reduced to three hours a day. What has instead occurred is the progressive elimination of the work-life distinction, with work coming to permeate every aspect of the emerging social factory.
Getting to Keynes has to be a good thing, as far as theoretical and historical substance is concerned, and this criticism seems solid.