Today the signification of “Puritan” approximates that of “authoritarian”, but this is an abuse of language. The Puritan, while an almost psychotically punctilious and ruthless rule enforcer, is the opposite of an authority figure: a spiritual outlaw and renegade, a born leveler and enemy of all social orders of rank, an antinomian and anarchist, a sower of discord and force for social disorganization. All of this is hardly the stuff of which secure and stable authority is made. Authority represents the organized whole over the part, the universal over the particular. Puritanism, born of faction and separatism, does the exact opposite. It is, in fact, the historic germ form of the abovementioned secularizing particularism that erodes the universal authority and public truth of religion and finally dissolves its solidity into a gaseous cloud of idiosyncratic personal tastes and opinions held by isolated and disorganized private individuals. Once again, this sort of thing is powerful to tear down existing authority structures – but to build new ones, not so much.
The whole article is impressively done, even if — from an accelerationist perspective, at least — its practical (rather than diagnostic) significance is hard to make out.