The Guild

This analysis has to sting:

Now, as soon as anyone from this non-institutional world produces effects within the institutional orbit, it is actually a really serious survival reflex for all institutionally privileged intellectuals to play the morality card (“no platform!”). If all these strange, outside autodidacts are actually smart and independently producing high-level intellectual content you don’t have the time to even understand, let alone defeat or otherwise control, this is an existential threat to your entire livelihood. Because all of your personal identity, your status, and your salary, is based directly on your credentialed, legitimated membership card giving your writings and pontifications an officially sanctioned power and authority. If that door is opened even a crack by non-credentialed outsiders, the whole jig is up for the respectable bourgeois monopoly on the official intellectual organs of society.

Murphy understands that protectionism is the real story, and the Internet is the ultimate context. What began with textile workers has now reached the functionaries of higher education, and they know it. Creative destruction is coming.

Quotable (#210)

Go on, tell me this isn’t trolling:

On one occasion I even, I am ashamed to admit, very diplomatically expressed negative sentiments on Islam to my wife. Nothing “overtly racist”, just some of the “innocuous” type of things the YouTubers had presented: “Islam isn’t compatible with western civilisation.”

She was taken aback: “Isn’t that a bit … rightwing?”

I justified it: “Well, I’m more a left-leaning centrist. PC culture has gone too far, we should be able to discuss these things without shutting down the conversation by calling people racist, or bigots.”

The indoctrination was complete.

ADDED: Called it. (I’m not going to pretend it was hard.) So deep inside their OODA loop it’s simply cruel at this point.

Quotable (#206)

The only successful war on science is the one waged by the Left.

Chronic Neo-Lysenkoism and other pathologies of the left-dominated academy are patiently detailed by John Tierney. (As the reflexive loop of ideological self-confirmation goes, if you don’t know the broad outlines of this story already, you almost certainly aren’t interested in learning about it.)

Quotable (#188)

This stuff is basic:

In medieval times, privileged sinners found absolution for their guilt through more formal contractual penance. Churchmen consulted books of penitentials that prescribed precise medicinal doses — donations, pilgrimages, fasting, and a host of other sacrificial acts — to offset particular sins to get them right again with God. The key was to find a way to keep enjoying sinning and still get to heaven on the cheap. […] In our atheistic and agnostic society, inexpensive, loud, and public virtue-mongering has replaced church penance — with Black Lives Matter, La Raza, Al Sharpton, network anchor people, NPR, the New York Times, and such acting as the new bishops who can dispense exemptions. […] The wealthy, the influential, the intelligentsia, and the cultural elite all broadcast their virtues — usually at a cut-rate rhetorical price — to offset their own sense of sin (as defined by feelings of guilt), or in fear that their own lives are antithetical to the ideologies they espouse, or sometimes simply as a wise career move. Sin these days is mostly defined as race/class/gender thought crimes. …

It’s almost like a state church …

Quotable (#167)

Sam Kriss on Left Accelerationism:

[Inventing the Future by Nick Srnicek and Alex Williams] consistently refers to its future not as communism, but “postcapitalism.” It’s a world without work, but also without the commons. “The theory of the Communists,” write Marx and Engels, “may be summed up in the single sentence: Abolition of private property.” But here, private property remains untouched. The productive apparatuses are to be fully automated, removing workers as much as possible from every stage of the production process: who, then, will own them? Who will own the commodities that these apparatuses produce? And if humanity is unburdened from the need to work and left to produce freely in the pursuit of its own self-expression, who will own that? Without anything to oppose bourgeois property, the result could be fully monstrous: a bloated, gluttonous ruling class engaged in limitless production, and recapturing any losses when the new peons come to spend their universal basic pittance. The propertied classes would fuse with an automaton that requires no human parts except for ownership to form a single apparatus; Utopia as a cyborg dictatorship.

This future has, in fact, already been described – it’s E.M. Forster’s 1909 science-fiction story The Machine Stops. Here, all of humanity lives in tiny cells within the body of the vast subterranean Machine. The Machine produces all their consumer goods, it provides them with anything they might want or need at a moment’s notice, it speaks to them, and allows them to speak to each other through video-messaging. People tend not to leave their cells; it’s not forbidden, but it’s certainly not encouraged. Full automation. Universal basic income. A networked society. In the end the Machine starts to slowly disintegrate. Billions die, and Forster, who had something of a reactionary streak, can only see this as a good thing. Who owns the Machine? The Machine does.